
Town of Jericho, West Bank, Palestine, photo by Emma Graham-Harrison
Some collections on this site
Anarchists & Fellow Travellers on Palestine
Anarchism & Indigenous Peoples
Some quotes
“Let’s get to work! We’re counting on all those who struggle for right against might, on all those who don’t live egotistically for themselves or their families alone, and who understand the beauty of sacrifice.”
Élisée Reclus, John Brown (1867)
“Again, there are the Little-Russian, or Ukrainian groups, as well as several other groups which advocate the liberation and federation of all Little-Russian speaking provinces of Russia and Austria (Eastern Galicia), as well as the independence of all major ethnographical subdivisions of the Russian Empire, or represent the principles of Federated Socialistic Communes. Up to the present time their impulse has been inconsiderable, and their action of little moment; but in no great while, I think, the principles of Federalism advocated by them will become a factor of great and lasting importance in the Russian and Slavonic problem.”
Peter Kropotkin, The Russian Revolutionary Party, The Fortnightly Review (1882)
“Well, yes, those who accused me, at the time of the [Kanak] revolt, of wishing for them the conquest of their freedom, were right. […] Let’s end the superiority that only manifests itself in destruction!”
Louise Michel, Mémoires, Chapitre 2X (1886)
“Besides, in certain peoples, the prejudice that the predominance of people from a different race or religion is the source of all their woes is so deeply rooted that there is no imminent hope of seeing the social question posed on its proper terrain unless the national question has first been resolved. The East is the classical territory for these phenomena.”
Errico Malatesta, The Anarchists and the Eastern Question, L’Agitazione (1897)
“Which is why all my sympathies are with the blacks in America, the Armenians in Turkey, the Finns and the Poles in Russia, etc. […] In relation to the Cretan issue, we should do nothing. (The movement has been moulded from above, by the State, and, besides, the issue is complicated by British capital or insurrectionary activities of the peasants). But do not shun national movements. The times are not yet ripe, but it falls to us to play our part. Just one more thing — until such time as the national question is resolved — it engages every force in the land. Or else lots of activities hinge upon the national issue, as in, say, Serbia or Ireland. In relation to national questions as in everything, we should play our part.”
Peter Kropotkin, Letter to Maria Isidorovna Goldsmith (1897)
“Because we ourselves should ask to be killed like venomous beasts if we went to invade Burmese or Zulus who have done us no harm. We should say to our son or our friend: ‘Kill me, if I ever take part in the invasion!'”
Peter Kropotkin, Anarchist Morality (1897)
“We anarchists want Cuba’s freedom, just as we want that of all peoples: we want true freedom, though. And for this we have fought and will continue to fight. The Cubans can count on us.”
Errico Malatesta, To the Cuban People, La Discusión, Havana (1900)
“Who does Morocco belong to? The French? The Germans? The Spanish? All of them? My opinion might appear bizarre, but I believe that Morocco belongs to the Moroccans.”
Erich Mühsam, The Moroccan War, Kain (1911)
“Why is it impossible [for Italy to leave Libya], when the voyage from Libya back to Italy takes only a few hours?’
Errico Malatesta, Via dall’Africa!, Volontà, Ancona (1914)
“Together we will drive out from Ukraine the Austro-German counter-revolutionary armies and overthrow the power of the hetman Skoropadsky. We will not let any other power take its place.”
Nestor Makhno, republished in Mémoires et écrits 1917-1932 (1918)
“The war is over, but peace there is not. On a score of fronts human slaughter is going on as before; men, women, and children are dying by the hundred thousands because of the blockade of Russia; the ‘small nations’ are still under the iron heel of the foreign oppressor; Ireland, India, Egypt, Persia, Korea, and numerous other peoples, are being decimated and exploited even more ruthlessly than before the advent of the Great Prophet of World Democracy; ‘self-determination’ has become a by-word, nay a crime, and world-wide imperialism has gotten a strangle hold upon humanity.”
Alexander Berkman and Emma Goldman, Deportation — Its Meaning and Menace: Last Message to the People of America (1919)
“Class consciousness and solidarity must assume national and international proportions before labor can attain its full strength. Wherever there is injustice, wherever persecution and suppression — be it the subjugation of the Philippines, the invasion of Nicaragua, the enslavement of the toilers in the Congo by Belgian exploiters, the oppression of the masses in Egypt, China, Morocco, or India — it is the business of the workers everywhere to raise their voice against all such outrages and demonstrate their solidarity in the common cause of the despoiled and disinherited throughout the world.”
Alexander Berkman, What is Communist Anarchism? (1929)
“I was profoundly in sympathy with the Cuban and Philippine rebels who were striving to throw off the Spanish yoke. In fact, I had worked with some of the members of the Junta engaged in underground activities to secure freedom for the Philippine Islands. But I had no faith whatever in the patriotic protestations of America as a disinterested and noble agency to help the Cubans. It did not require much political wisdom to see that America’s concern was a matter of sugar and had nothing to do with humanitarian feelings.”
Emma Goldman, Living My Life (1931)
“The FLN [Front de Libération Nationale] in fighting for the independence of the Algerian people from colonial rule were fighting for something that was morally right.”
Vernon Richards, uncredited editorial in Freedom: The Anarchist Weekly, London, UK (1962)
“Whereas the creation of a multi-racial or supra-national State leads to an empire (super-State), reaction to it on the purely idealistic ground of race, nation, or difference in religion, is bound to be progressive. It helps to whittle away the bulwark of the State and breaks up the sequence of command-and-obey; but it is only progressive while it is unsuccessful. Hope is said to be a good breakfast but a poor supper. So is the struggle for national independence. The nationalist forms a new State but continues old forms of economic exploitation. By obtaining popular consent to the forms of rule, the new State legitimises oppression. However, the spirit of rebellion often persists even when nationalism triumphant has taken its dreary course.”
Stuart Christie and Albert Meltzer, The Floodgates of Anarchy (1970)
“Just as hostile to imperialism, it [anarchism] had no theoretical prejudices against ‘small’ and ‘ahistorical’ nationalisms, including those in the colonial world. Anarchists were also quicker to capitalize on the vast transoceanic migrations of the era.”
Benedict Anderson, The Age Of Globalization: Anarchists and the Anti-Colonial Imagination, originally published as Under Three Flags (2005)
“The problems came from our anti-colonialist struggle during the Algerian War, which cost us dearly. But what could we do? We couldn’t just stay quiet! As comrade Paul Philippe said, if we hadn’t said anything, we would have signed away our souls, our reason for living. So we lost ourselves in this war for Algeria, and we never found our way out.”
Georges Fontenis, interviewed by by José Antonio Gutiérrez D. (2005)
The Philippines portion of a map by the anarchist Charles Perron, with direction by Élisée Reclus
Historical anarchist analysis of national liberation, nationalism/patriotism and colonialism
“The insurrection of Harper’s Ferry has passed like a flash. The clouds are dark once again, but they contain electricity. After your flashes the thunderbolt will erupt, oh Liberty!”
The Servile War, by Joseph Déjacque (1859)
“Principles of the International Federation. […] Every land, every nation, every people, large or small, weak or strong, every region, province, and commune has the absolute right to self-determination, to make alliances, unite or secede as it pleases, regardless of so-called historic rights and the political, commercial, or strategic ambitions of States.”
Revolutionary Catechism, by Mikhail Bakunin (1866)
“Every nation, even a very small one, has its own character, its own particular way of life and manner of speaking, feeling, thinking, and behaving. These distinctive features are the essence of nationality, the product of a nation’s entire history and conditions of existence. Every nation, like every individual, is of necessity what it is, and has an unquestionable right to be itself.”
Statism and Anarchy, by Mikhail Bakunin (1873)
“No people has the right to oppress another; let each one arrange his home as he sees fit.”
Our Colonizations, from Le Révolté (1884)
“Left to themselves, left to the exercise of free will and personal liberty — anarchy — the red man would be alive and prospering, dwelling in peace and fellowship with his Caucasian brothers.”
The Indians, from The Alarm (1884)
“His crime? He called out his brethren, the Canadian half-breeds, to arms; he has unfurled the sacred standard of human freedom and independence.”
A Martyr, from The Alarm (1885)
“…neither peace nor regular development is possible on the Balkan Peninsula until the Bosnians, the Herzegovinians, the Serbs, the Bulgarians, and others, have freed themselves from Turkish rule, Russian ‘protection,’ and Austrian ‘occupation,’ and have succeeded in constituting a free South-Slavonian Federation. The Russian Empire, too, has to reckon with the autonomist tendencies of several of its parts. However feeble now, the Ukrainian autonomist movement cannot but take a further development.”
Finland: A Rising Nationality, by Peter Kropotkin (1885)
“The Greeks refuse to be ruled by the Turks, in which they are a thousand times right.”
For Candia, by Errico Malatesta (1897)
“…I allude to the invasion of the Philippine Islands and the crushing of the Filipinos, those noble rebels who are still defending their independence, though slaughtered by hundreds, their homes burned, their wealth destroyed, and their women ill-used by the very men who went to free the Cubans in the name of Liberty.”
The Effect of War on the Workers, by Emma Goldman (1900)
“In America, patriots revile fellow citizens who hope for the independence of the Philippines and condemn their hatred of their own country. But even if these people are lacking in love for their country, they are certainly filled with compassion, charity, and generosity. For this reason, we can conclude that patriotism is an emotion far removed from the profound feeling that leads a human being to rescue a child from impending danger.”
Imperialism: Monster of the Twentieth Century, by Kōtoku Shūsui (1901)
“To sum up, the Indian will be redeemed by his own efforts, not the humanization of his oppressors.”
Our Indians, by Manuel González Prada (1904)
“Were the retrogressive ideas of the Jewish Nationalists ever to materialize, the world would witness, after a few years, that one Jew is being persecuted by another.”
National Atavism, from Mother Earth (1906)
“The Revolution arrives, defying the interventionist threat; we Mexicans have the right to make sure that despots around the world do not look down on us.”
The Probable Intervention, by Praxedis G. Guerrero (1910)
“If that were patriotism, few American men of today could be called upon to be patriotic, since the place of play has been turned into factory, mill, and mine, while deafening sounds of machinery have replaced the music of the birds.”
Patriotism: A Menace to Liberty, by Emma Goldman (1910)
“We Mexicans will defend ourselves as best we know how, a war of extermination, without pity, without pardon.”
To the American People, by Ricardo Flores Magón (1911)
“You should refuse to give a single cent for the war.”
People of America, by Ricardo Flores Magón (1911)
“Now that today’s Italy invades another country and Victor Emmanuel’s infamous gallows are being erected and put to work in the marketplace in Tripoli, it is the Arabs’ revolt against the Italian tyrant that is noble and holy.”
The War and the Anarchists, by Errico Malatesta (1912)
“Philosophical considerations on the circulation of life, illustrated by modern colonial politics.”
Concerning the Beginning of the End, from Tiempos Nuevos (1912)
“…it is consoling, on the other hand, to see that the rich Yaqui region in the state of Sonora is under the control of the inhabitants of the area, the courageous, dignified and honorable Indians of the Yaqui tribe.”
The Social Revolution in Sonora, by Ricardo Flores Magón (1914)
“We have no sympathy whatever with the ‘libertarians’ — be they Socialists, Anarchists or what not — whose philosophic internationalism somersaults into rankest chauvinism the moment it is put to the practical test.”
Observations and Comments on War Chauvinism, from Mother Earth (1914)
“But we understand that in countries where the government and the main oppressors are of foreign nationality, the question of freedom and economic emancipation presents itself under the guise of nationalist struggle, and we therefore sympathise with national insurrections as with any insurrection against the oppressors.”
While the Carnage Lasts, by Errico Malatesta (1915)
“Or the French State with its Biribi, its bloody conquests in Tonkin, Madagascar, Morocco and forcible conscription of black troops; the France whose prisons have housed, for years past, comrades whose only crime was to have written and spoken out against war? Or England, as she exploits, divides, starves, and oppresses the peoples of her huge colonial empire?”
Anti-War Manifesto, by the Anarchist International (1915)
“We call the attention of our readers to the article in this issue about the revolution in Ireland […] It will be realized that they fought and died for more than a mere national issue, that their noble example and sacrifice worked like a trumpet call and storm signal to all the oppressed of the earth.”
Observations and Comments on the Easter Rising, by Emma Goldman (1916)
“Those familiar with the colonial history of Great Britain know that the English government and its representatives have systematically practised the most heinous brutality and repression to stifle the least sign of discontent, in Ireland, in India, Egypt, South Africa — wherever British rapacity found a source of aggrandizement.”
The Only Hope of Ireland, by Alexander Berkman (1916)
“While American men and women read indignant articles in the patriotic press about the outrage and wrongs committed against Belgium, Serbia, Poland, etc., the United States Government perpetrates outrages in Santo Domingo and Haiti of the same nature.”
Teaching Liberty to Santo Domingo, by Emma Goldman (1917)
“Clearly, each national group has a natural and indisputable entitlement to speak its language freely, live in accordance with its customs, retain its beliefs and rituals, draw up its school books and have its own managerial establishments and agencies: in short, to maintain and develop its national culture in every sphere.”
“My argument against nationalism is that the development of nationalism will not bring the Chinese to happiness, but to misery.”
Nationalism and the Road to Happiness for the Chinese, by Ba Jin (1921)
“In other words, in order to construct a Korea made of the ‘authentic Korea,’ the free Korean masses, the economy of the masses, the society of the masses, and the culture of the masses, we attempt to break through such phenomena as the rule of a foreign race, the exploitative system, social inequality, and servile cultural thoughts.”
Declaration of the Korean Revolution, by Shin Chaeho (1923)
“Each one of these invasions represented for them essentially a threat to the workers, and the Makhnovists had no interest in the national flag under which they marched.”
The Meaning of the National Problem in the Makhnovshchina, Peter Arshinov (1923)
“…leaving them in peace so that they can govern themselves as they please, and then give them back their homes and lands that have been taken away from them by force…”
The Pacification of the Yaqui, by Librado Rivera (1927)
“…the Anarchists demand the liberation of all colonies and support every struggle for national independence as long as it is an expression of the will of the revolutionary proletariat and the working peasantry of the nation concerned.”
Programme of Anarcho-Syndicalism, by Grigori Petrovitch Maximov (1927)
“In spite of everything, in broaching the national question, we should not overlook the latest developments in the Ukraine.”
A Few Words on the National Question in the Ukraine, by Nestor Makhno (1928)
“All nationalities are welcome in this struggle. In India or outside. It believes each nation and individual knows its or his affairs better than anyone can tell. Leave us in peace and live in peace. That is Indian nationalism.”
Nationalism in India, by M.P.T. Acharya (1933)
“His war upon East Africa is but an attempt to save his own neck by the hope of bringing on a reign of frenzied nationalism and chauvinism.”
Mussolini’s War Upon East Africa, by Marcus Graham (1935)
“We must intensify our propaganda in favour of Moroccan autonomy throughout the pan-Islamic area of influence.”
What can we do?, by Camillo Berneri (1936)
“We must consider the workers of the Riff as sufficiently capable of dealing with their own lives and wealth.”
The Right of Peoples to Determine Themselves, from Solidaridad Obrera (1936)
“A people cannot be liberated by subjecting it to a new and greater power and thus starting again around the vicious circle of stupidity.”
Nationalism and Culture, by Rudolf Rocker (1937)
“The Arab demand for independence is far from vague in its significance.”
Palestine: Idealists and Capitalists, by Vernon Richards (1938)
“Every movement against British Imperialism must be welcomed as the rulers of this country rule (or, synonymously, misrule) the larger part of the world’s colonial peoples.”
Anarchist Tactic for Palestine, by Albert Meltzer (1939)
“Certainly we must take up the struggle for national independence when it becomes a struggle against an imperialism.”
National Independence, by Albert Meltzer (1942)
“The people of Lebanon did not accept this ruthless display of power without active protests. There were demonstrations in the principal towns and in many of the villages.”
The Lebanon Crisis, by War Commentary (1943)
“Though the size of the territories where the revolts are taking place cannot be compared with that of India, it would be a mistake to underrate their importance.”
British Army of Oppression Crushes Eastern Freedom, by Marie Louise Berneri (1945)
“‘Go to hell’ echo the Indian masses. […] ‘Go to hell’ echo the Indo-Chinese people […] ‘Go to hell’ cry the Indonesians […]”
British Intervention in Asia, by Marie Louise Berneri (1945)
“I am particularly insistent on the Kabyle, not because I myself am Kabyle, but because he is really the dominant element in every respect and because he is capable of leading the rest of the Algerian people in revolt against any form of authoritarian centralism.”
The Kabyle Mentality, by Sail Mohamed (1951)
“One world or none is not merely a well sounding phrase, it is the sine qua non imposed upon our race by its historical development and the invention of such tools of destruction as the atom bomb and gas and bacterial warfare, which threaten to annihilate us all.”
The Right to Self-Determination, by Joseph J. Cohen (1951)
“…the fellahs and agricultural workers […] engaged in a fight to the death for independence, that is to say, against exploiter colonialism.”
Long Live Free Algeria!, by the Federation Communiste Libertaire (1954)
“The revolutionary work of unmasking irrational nationalism should not disdain the basic struggle for identity and self-management or divert it into a passive waiting for an abstract world revolution.”
Anarchism and the National Liberation Struggle, by Alfredo M. Bonanno and Jean Weir (1976)
“If the nation were only a spiritual and cultural fact, the most one could ask of the forces available for a national liberation struggle in Sicily would be that of fighting for a better and more recent and complete edition of the best Sicilian-Italian dictionary available.”
Some very common theoretical errors, by Alfredo M. Bonanno (1982)
“…if we are to be anarchist in the here and now and thus be anti-imperialist as one cannot be an anarchist and not be against imperialism, we got to accept the Native struggle as our own.”
Anti-Imperialism, Nationhood and National Liberation, by Kuwasi Balagoon (1984)
“I have every reservation about a neo-colonialist plan that would aim to maintain the French army on a territory still promised independence.”
“The Innu oppose the militarization of their land…”
NATO Fighter Planes Invade Innu Territory, by Open Road (1987)
“A proposal for an international anarchist confederation for national liberation.”
National Liberation Struggle, by Alfredo M. Bonanno (1988)
“Increasingly, it becomes clear that the consolidation of social liberation, the breakout of national liberation, & the extending of the insurrection in the periphery is directly related to our own revolutionary struggles here & now, in the centres.”
Against Imperialism: International Solidarity and Resistance, from Endless Struggle (1990)
“We will not bother to prove that Scotland, like Wales and Ireland, is a colony of the English Empire and a separate country. For most thinking Scots it does not need to be argued, our rights to self-determination are denied. We will move on to the real core of the problem, what does independence actually mean today and what should the response of anarchists be to struggles for national liberation.”
Braveheart and Scottish Nationalism, by Iain MacSaorsa (1995)
(Note: This article contains a misquote, Bonanno in fact writes, “Anarchists refuse to participate in national liberation fronts” not “Anarchists refuse to participate in national liberation struggles” in Anarchism and the National Liberation Struggle (1976). MacSaorsa does however praise Bonanno’s pamphlet as “an excellent introduction to this issue,” indicating that this may have been a simple typo on MacSaorsa’s part.
-M.Gouldhawke)
“From May to September, 1928, Kirti serialised Bhagat Singh’s article on Anarchism.”
Bhagat Singh and the Revolutionary Movement, by Niraja Rao (1997)
“The Indigenous sovereignty struggle — the struggle for self-determination — was revitalized in BC during the early Seventies, as the Red Power movement swept the continent in the wake of the American Indian Movement rebellion at Wounded Knee.”
Colonization, Self-Government and Self-Determination in British Columbia, by Insurgent-S (2003)
“In the context of India and its anti-colonial struggle, the meaning of the word ‘anarchist’ has been highly variable and contested since the turn of the twentieth century.”
Anarchism in India, by Jesse Cohn (2009)
“Маkhno gathered the peasants of the region at a Regional Congress of Soviets, which passed a resolution declaring ‘Death to the Central Rada’. The Ukrainian nationalists were silenced for a time.”
“Historian Maia Ramnath has shown that even some of the more iconic figures of Indian independence were influenced by anarchism. Bhagat Singh, for example, read Kropotkin, hung a portrait of Bakunin up in the Naujavan Bharat Sabha headquarters in Lahore, and wrote a series of articles on anarchism for a radical Punjabi monthly.”
“Come O Lions! Let Us Cause a Mutiny:” Anarchism and the Subaltern, by Tariq Khan (2015)
“On the other hand, ethnocultural identity is central to movements in which anarchists are participants or accomplices, from indigenous and black liberation in North America to national liberation movements in Chiapas, Palestine and Rojava. In this context, does the deconstructive impulse not risk attacking the very particularisms that make claims on anarchists’ solidarities?”
Anarchism and Nationalism, by Uri Gordon (2016)
“In January 1909, the British Department of Criminal Intelligence (DCI) was concerned that the famous anarchist Emma Goldman would visit India to support the Indian revolutionary movement.”
“However, this does not mean that anarchists are indifferent to the national oppression inherent within imperialism. Far from it. Being opposed to all forms of hierarchy, anarchists cannot be in favour of a system in which a country dominates another.”
Are anarchists opposed to National Liberation struggles?, by The Anarchist FAQ Editorial Collective (2020)
“Montseny was part of a tendency among some educated anarchists whose glorification of ‘science’ entailed an acceptance of racism.”
Carrying the war into Africa?: Anarchism, Morocco, and the Spanish Civil War, by Danny Evans (2020)
“A modern solution to a modern problem. How to boil down Indigenous sovereignty and liberation to its basic components.”
Land Back: The matrilineal descent of modern Indigenous land reclamation, by M.Gouldhawke (2020)
“Critical support for national liberation struggles has at times been approached awkwardly by anarchists who have abstained on the basis of being generally anti-state, yet many French anarchists saw the necessity to support the national liberation movement as a path to general, international working class revolution, and became vocal supporters for national independence.”
“The Ghadar believed that the humiliation of Indians in the US stemmed from India being under British rule and Indians being colonised subjects.”
Har Dayal: Three Years That Made a Difference, by Anuradha Kumar (2023)
“It is no secret that the history of Palestinian resistance is deeply intertwined with the socialist movement.”
Palestine, platitudes and silence, by Tommy Lawson (2023)
“It is our responsibility, as partisans of solidarity and internationalism, living on colonised land, to fight for justice for all those oppressed peoples struggling for self-determination and survival.”
Invasion Day and Decolonisation, by Geelong Anarchist Communists (2024)

Graphic by Veterans Against the War
“Aaron will live forever. I know this, because everyone who was loved by Aaron will carry a bit of him in their soul, and everyone who witnessed his sacrifice will carry him in their minds.”
Memories of Aaron Bushnell as Recounted by His Friends, edited by CrimethInc (2024)
“[Aaron Bushnell’s] death is already drawing unprecedented attention, at new levels, to the cause of Palestinian liberation, and likely to anarchism as well.”
“On Feb 25, Aaron Bushnell, an active duty airman for the US Airforce, lit himself on fire in front of the Israeli Embassy.”
Topic of the Week: Martyrdom, w/ Vail, Petra & Margaret! (starting at 22:19), by ANews podcast
“In this episode, first we speak with several anarchists and mutual aid organizers in so-called San Antonio, Texas about their late friend, Aaron Bushnell.”
“He had not been passive in the first place, so he was not breaking from his passivity, he was breaking from his complicity, as he himself told us.”
Clarity Contra Complicity, by K. C. Sinclair (2025)
Advertisment for ‘Alice in Wonderland’ – Anarchismo (1979)
From ‘Anarchismo’, n. 29, 1979, edited by Franco Lombardi
Lewis Carroll
ALICE IN WONDERLAND
1980, pp.32, lire 1,000
This pamphlet is the Italian translation of an English-language booklet, in circulation in Sicily, bearing the title: Alice in Wonderland with the author indicated as Lewis Carroll, with no other indication of place or date.
With regard to the place of printing, it’s not possible to make sufficiently reliable conjectures, concerning a clandestine pamphlet that, most likely, must have been printed abroad (Amsterdam or Brussels?); while with regard to the date, the contents and theory advanced (reflecting an implicit critique of the third-worldist myth) gives support to 1976 as the year of its drafting.
It’s a detailed analysis — or better a real and precise program — for a Sicilian organization of national liberation struggle.
Order it from: Edizioni ”Anarchismo”
c.p. 61 – 95100 – Catania

Non-Anarchists on Aaron Bushnell’s action
(In reverse chronology)
Unlocking the ‘Mystery’ – Ilan Pappé Writes In Memory of Aaron Bushnell
Palestinian town of Jericho names street after US soldier who set himself on fire
Aaron Bushnell was my friend. May he never be forgotten, by Levi Pierpont
Burnt Offerings: Aaron Bushnell and the age of immolation, by Erik Baker
Taking Aaron Bushnell at His Word (and Deed), by Lyle Jeremy Rubin
Why Would Anyone Kill Themselves to Stop a War? On Aaron Bushnell and Others, by Ann Wright
US airman dies after setting himself on fire outside Israeli embassy, by Al Jazeera
Resources
About Face: Veterans Against The War
Palestine Children’s Relief Fund
Non-Anarchist text Colonization and Decolonization that are relevant to anarchists
Tecumseh’s speech to Governor Harrison at Vincennes, Indiana Territory (1810)
The Irish Flag, by James Connolly (1916)
Palestine and Socialist Policy, by Reginald Reynolds (1938)
Racism and Culture, by Frantz Fanon (1956)
The Pitfalls of National Consciousness, by Frantz Fanon (1961)
The Indian Claims Commission is illegal, unjust and criminal, by Karoniaktajeh (1965)
From DuBois to Fanon, by C.L.R. James (1967)
Two Local Wars, by Mustapha Khayati (1967)
Capitalism, the Final Stage of Exploitation, by Lee Carter (1970)
The Form of the Struggle For Liberation, by Howard Adams (1975)
Palestinians and Native People are Brothers, by the Native Study Group (1976)
Anti-Semitism and the Beirut Pogrom, by Fredy Perlman (1983)
The Continuing Appeal of Nationalism, by Fredy Perlman (1984)
No Surrender: Howard Adams on the Oka Crisis (1990)
Overshadowed National Liberation Wars, by Howard Adams (1992)
Challenge to Colonized Culture, by Howard Adams (1995)
A Poetics of Anticolonialism, by Robin D.G. Kelley (1999)
Dismantle it and let them fall, by Bassel al-Araj (2012)
Exiting Law and Entering Revolution, by Basel al-Araj (2018)
More collections on this site
If We Must Fight, Let’s Fight for the Most Glorious Nation, Insubordination