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Mohawks Kick Cops Off Rez (2004)

How the Kanehsatà:ke Mohawk community stopped a police invasion and decommissioned the band council’s police force.

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Contorted & Contrived: The “Indigenous Politics” of the Red Braid Alliance

Connected to wâhkôhtowin are several other principles or laws, such as miyo-wîcêhtowin, which is the intentional cultivation of good relations, as opposed to the tolerance of just any way of relating to each other, however harmful.

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Pandemics, Schools and Squats in a Civil Society built on Stolen Land

Since the 2002 Woodwards Squat, non-houseless activists in Vancouver have consistently tried to co-opt “squatting” for their own self-promotional media stunts and organization-building purposes, rather than to meet the immediate needs of the houseless. This was criticized back then too.

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The Struggle for Self-Managed Social Space – Alfredo M. Bonanno (1987)

“Capital has stolen our time from us (it needed it for production) and it has stolen our space (it needed it first as places of production, then as a system of control and repression, then to get general consensus). Now we are faced with the need to move toward expropriating our time and space.”

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The Great Depression & Radical History in Vancouver (2002)

Strikes and occupations and riots, holy heck!

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Anarchy in BC: Anti-Capitalist Struggle Outside the Union on Canada’s ‘Left Coast’ – Roger Farr (2007)

“Expropriation / occupation, I would argue, poses an even greater threat to capitalism than does property destruction alone, because the occupation opens the door to new forms of social relations, and moves beyond economic critique towards a politics of everyday life.”