Connected to wâhkôhtowin are several other principles or laws, such as miyo-wîcêhtowin, which is the intentional cultivation of good relations, as opposed to the tolerance of just any way of relating to each other, however harmful.

Connected to wâhkôhtowin are several other principles or laws, such as miyo-wîcêhtowin, which is the intentional cultivation of good relations, as opposed to the tolerance of just any way of relating to each other, however harmful.
Since the 2002 Woodwards Squat, non-houseless activists in Vancouver have consistently tried to co-opt “squatting” for their own self-promotional media stunts and organization-building purposes, rather than to meet the immediate needs of the houseless. This was criticized back then too.
“Capital has stolen our time from us (it needed it for production) and it has stolen our space (it needed it first as places of production, then as a system of control and repression, then to get general consensus). Now we are faced with the need to move toward expropriating our time and space.”
Strikes and occupations and riots, holy heck!
“Expropriation / occupation, I would argue, poses an even greater threat to capitalism than does property destruction alone, because the occupation opens the door to new forms of social relations, and moves beyond economic critique towards a politics of everyday life.”
“We want our children to be brought up as Métis and not as middle class pseudo-whites. These children belong in our Métis culture and nation.”